The first lesson contains the words of a prophet speaking to Israel’s restoration after their decimation, deportations and exile. We read it affirming God’s fidelity past and present, without erasing or negating the original cultural context. The psalm is a riot of praise for all of God’s works. (Year W was not initially conceived of with liturgical churches that do not say “hallelujah.)” For Paul, one of God’s mighty acts is the inclusion of Gentiles in the ark of salvation which he uses to address nascent anti-Judaism in the early church. The gospel offers different models for the breadth and scope of the home God offers all within the embrace of her love.
Wil
Biblical scholar in Hebrew and Hebrew Bible: special interest in translation textual plurality, (Septuagint, Dead Seas Scrolls, Samaritan Pentateuch, Aleppo Codex, Leningrad Codex); feminist, womanist and post-colonial biblical interpretation; prophets and prophecy in the Ancient Near East and ancient Israel Episcopal priest, product of the Black Church, author, blogger, preacher, teacher, lecturer, public speakerRelated Posts
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Danielle Bartz
March 29, 2022 2:20 pmTwo odd questions: was mustard considered an invasive species in the Judean countryside? And did the ancient Judeans have a version of a scarecrow? I am trying to highlight the ‘absurdity’ of Jesus’ parable by making is relatable to today.