Wil
Biblical scholar in Hebrew and Hebrew Bible: special interest in translation textual plurality, (Septuagint, Dead Seas Scrolls, Samaritan Pentateuch, Aleppo Codex, Leningrad Codex); feminist, womanist and post-colonial biblical interpretation; prophets and prophecy in the Ancient Near East and ancient Israel Episcopal priest, product of the Black Church, author, blogger, preacher, teacher, lecturer, public speakerThe Widow’s Cry
4 August The Widows Cry Proper 13: Ruth 1:15–22; Psalm 44:1–4, 8, 17, 23–26; Acts 6:1–6; Luke 18:1–8 (AWL) May God who is Majesty, Mercy, and Mystery speak words of life, love, and liberation through these words. Amen. Come, let us talk story. The story I will tell you is not my story...... Read More
Marked for Death
Isaiah 61:1–4, 8–10; Psalm 133; 2 Corinthians 2:14–16; Mark 14:3–9 A Women’s Lectionary for the Whole Church In the name of the One who waded in the waters of Miryam’s womb, walked the way of suffering as one of the woman-born, and woke from the grasp of death in the deep darkness of the...... Read More
Sonya Massey’s Rebuke
“I rebuke you in the name of Jesus.” ~ *the last words of Sonya Massey Every person raised in a certain kind of black church knows the power and gravity of those words. Those are the words to be said when facing the evil that has walked in your door and will soon take your...... Read More
How Long O Lord is a Womanish Question
21 July: Proper 11, A Women’s Lectionary for the Whole Church Ruth 1:1–14; Psalm 80:1–7; 1 Thessalonians 5:12–24; Mark 12:41–44Let us pray: May God who is Majesty, Mercy and Mystery speak words of life, hope and healing through these words. Amen. How long O Lord?! The cry of the psalmist is the cry of...... Read More
Let It Go Girl: Of Camels and Hearts
Proper 10 AWL (A Women’s Lectionary for the Whole Church), Year B: Esther 1:1–11; Psalm 49:5–15; James 5:1–6; Mark 10:17–31 Sermon starts around 28:40. Aloha kakahiaka! Good morning. Let us pray: May God who is Majesty, Mercy, and Mystery speak words of life, love, and liberation through these words. Amen. We are continuing in the...... Read More
Give Us A King Not A Prophet
7 July, Proper 9, AWL (A Women’s Lectionary for the Whole Church) 1 Samuel 8:1, 4–18; Psalm 72:1–4, 12–14, 18–19; 1 Timothy 2:1–6; John 6:14–20 Streamed 9:30 HST May the preached word draw us into the written word wherein all might encounter the living Word. Amen. How are these sacred ancestral texts to help us...... Read More
Jesus, Jeremiah and Joan of Arc
Let us pray: In the Name of the Author, the Word and the Translator. Amen. I’m not who you think I am. You celebrate me now. But I remember when you didn’t. I know where I came from and you never let me forget it. I hear my family’s shame every time you call...... Read More
Between “Fix it Jesus” and “Stay Woke”
Let us pray: Holy One of Old, open our eyes that we may see. Amen. Readings like these are why I felt called and compelled to create A Women’s Lectionary for the Whole Church. Here we are at the dawn of the season marking the Advent – first and, soon come – of a...... Read More
The King Is Dead All Hail the Queen
A Women’s Lectionary for the Whole Church Year A Proper 25: 1 Kings 1:1–5, 11–18, 29–31; Psalm 61; James 5:1–6; Matthew 6:19–27 Sermon begins at 46 minutes Let us pray: My prayer is Miriam’s prayer, Mother Mary’s prayer – Let it be. Let it be with your woman-servant according to your word. With these...... Read More
They Call Us Witches: The Not-A-Witch of Endor
They Call Us Witches: The Not-A-Witch of Endor (the scriptures follow the sermon text) Author Gabriela Herstik once said, “Being a witch means living in this world consciously, powerfully, and unapologetically.” Let us pray: God whose ways are too wonderful for us to discern, whose presence in this wicked world shows up in unexpected places:...... Read More